MERITS OF RECITING AYAH KURSI (2: 255), AYAH AL SHAHADAH, AYAH AL MULK AFTER EVERY NAMAZ
Eighth: Through an authenticated (i.e. muwaththaq) chain of authority, Imam al-Sadiq(a.s.) is reported to have said:
When the following verses (of the Holy Qur’an) were ordered by Allah, the Almighty and Majestic, to descend to the earth, they held fast to the Divine Throne and said, “O Lord! Where are ordering us to descend? Is it to the people of evildoings and sins?” Therefore, Allah, the Almighty and Majestic, revealed to them, saying, “Descend! By My Almightiness and Majesty I take this oath; no one of Muhammad’s family and their adherents (Shi’ah) reads you but that I shall most certainly look at him with my Hidden Eye seventy times every day. In each look, I settle seventy of his needs and accept him despite of his acts of disobedience (to Me).”
According to another form of the same tradition, Almighty Allah has said, “Whoever recites these verses immediately after each prayer, I will allow him to dwell under the shed of My Sacredness despite of his acts of disobedience to Me. If I do not do that, I will settle seventy of his needs every day, the least of which is that I forgive his sins. If I do not do that either, I will protect him from Satan and from every enemy of his, I will grant him victory against these enemies, and nothing will prevent him from entering Paradise except death.”
These verses are the following:
(2) Ayah al-Kursi along with the two verses (2:255-257)
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
In the name of Allah, the Beneficent, the Merciful.
اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ
Allah is He besides Whom there is no god,
الْحَىُّ الْقَيُّوْمُۚ
the Ever-living, the Self-subsisting.
لَا تَاْخُذُهٗ سِنَةٌ وَّلَا نَوْمٌؕ
Slumber does not overtake Him nor sleep.
لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ
Whatever is in the heavens and whatever is in the earth is His.
مَنْ ذَا الَّذِىْ يَشْفَعُ عِنْدَهٗۤ اِلَّا بِاِذْنِهٖؕ
Who is he that can intercede with Him but by His permission?
يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْۚ
He knows what is before them and what is behind them,
وَلَا يُحِيْطُوْنَ بِشَىْءٍ مِّنْ عِلْمِهٖۤ اِلَّا بِمَا شَآءَ ۚ
and they cannot comprehend anything out of His knowledge except what He pleases.
وَسِعَ كُرْسِيُّهُ السَّمٰوٰتِ وَالْاَرْضَۚ
His knowledge extends over the heavens and the earth,
وَلَا يَئُوْدُهٗ حِفْظُهُمَا ۚ
and the preservation of them both tires Him not,
وَ هُوَ الْعَلِىُّ الْعَظِيْمُ(255)
and He is the Most High, the Great.
لَاۤ اِكْرَاهَ فِى الدِّيْنِۙ
There is no compulsion in religion;
قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَىِّۚ
truly the right way has become clearly distinct from error.
فَمَنْ يَّكْفُرْ بِالطَّاغُوْتِ وَيُؤْمِنْۢ بِاللّٰهِ
Therefore, whoever disbelieves in the false deity and believes in Allah,
فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقٰى
he indeed has laid hold on the firmest handle,
لَا انْفِصَامَ لَهَا ؕ
which shall not break off,
وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ(256)
and Allah is Hearing, Knowing.
اَللّٰهُ وَلِىُّ الَّذِيْنَ اٰمَنُوْا
Allah is the guardian of those who believe.
يُخْرِجُهُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِؕ
He brings them out of the darkness into the light;
وَالَّذِيْنَ كَفَرُوْۤا اَوْلِيٰٓئُهُمُ الطَّاغُوْتُۙ
and as to those who disbelieve, their guardians are the false deities
يُخْرِجُوْنَهُمْ مِّنَ النُّوْرِ اِلَى الظُّلُمٰتِؕ
who take them out of the light into the darkness.
اُولٰٓئِكَ اَصْحٰبُ النَّارِۚ
These are the inmates of the fire,
هُمْ فِيْهَا خٰلِدُوْنَ(257)
in it they shall abide.
(3) Verses of Bearing Witness (Ayah al-Shahadah; 3:18-19):
شَهِدَ اللّٰهُ اَنَّهُ لَاۤ اِلٰهَ اِلَّا هُوَ
Allah bears witness that there is no god but He,
وَالْمَلَاۤئِكَةُ وَاُوْلُوا الْعِلْمِ
and (so do) the angels and those possessed of knowledge,
قاۤئِمًا بِالْقِسْطِ
maintaining His creation with justice.
لَاۤ اِلٰهَ اِلَّا هُوَ
There is no god but He,
الْعَزِيْزُ الْحَكِيْمُ
the Mighty, the Wise.
اِنَّ الدِّيْنَ عِنْدَ اللّٰهِ الْاِسْلَامُ
Surely the (true) religion with Allah is Islam,
وَمَا اخْتَلَفَ الَّذِيْنَ اُوْتُوا الْكِتَابَ
and those to whom the Book had been given did not show opposition
اِلَّا مِنْ بَعْدِ مَا جاۤئَهُمُ الْعِلْمُ
but after knowledge had come to them,
بَغْيًا بَيْنَهُمْ
out of envy among themselves;
وَمَنْ يَكْفُرْ بِاۤيَاتِ اللّٰهِ
and whoever disbelieves in the communications of Allah
فَاِنَّ اللّٰهَ سَرِيْعُ الْحِسَابِ۔
then surely Allah is quick in reckoning.
(4) Verses of Kingdom (Ayah al-Mulk; 3:26-27):
قُلِ اللّٰهُمَّ مَالِكَ الْمُلْكِ
Say: O Allah, Master of the Kingdom!
تُؤْتِى الْمُلْكَ مَنْ تَشَاۤءُ
You give the kingdom to whomsoever You please
وَ تَنْزِعُ الْمُلْكَ مِمَّنْ تَشاۤءُ
and take away the kingdom from whomsoever You please
وَتُعِزُّ مَنْ تَشاۤءُ
and You exalt whom You please
وَتُذِلُّ مَنْ تَشاۤءُ
and abase whom You please
بِيَدِكَ الْخَيْرُ
in Your hand is the good;
اِنَّكَ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ
surely, You have power over all things.
تُوْلِجُ اللَّيْلَ فِى النَّهَارِ
You make the night to pass into the day
وَتُوْلِجُ النَّهَارَ فِى اللَّيْلِ
and You make the day to pass into the night,
وَتُخْرِجُ الْحَىَّ مِنَ الْمَيِّتِ
and You bring forth the living from the dead
وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَىِّ
and You bring forth the dead from the living,
وَتَرْزُقُ مَنْ تَشاۤءُ بِغَيْرِ حِسَابٍ۔
and You give sustenance to whom You please without measure.